Muhammed (BPUH) was illiterate but his teacher is Almighty Allah; the all knowing.
I love Muhammed (BPUH) more than my life because he is the cause of all creations of the Almighty. Muhammed (BPUH) loves his people, he cares the most of his people and he is peace for all universes.
Muhammed (P.B.U.H.) in various religious scriptures of the world is available on google & youtube.
Muhammed (BPUH) The Most influential single figure in human history search yourself on google & youtube.
The Kalki Puran is on our beloved prophet Mohammad (PBUH) is available on google & youtube.
The bible witnesses that Muhammed was a prophet, is available on google & youtube.
Every prophet is the word of Almighty including Jesus.
All muslims already believe in Jesus as a great prophet but our prophet is the leader of all prophets.
Please read the book Muhammad (BPUH) in the Buddhist scriptures written by some Buddhist modern scholars Lord Buddha was no one but the Prophet of the Almighty.
Lord Jesus is coming back as a follower of the last prophet (The leader of all prophets) Mohammad (B.P.U.H).
The word(s) "Muhammad" appears 4 time(s) in 4 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
(, Aal-i-Imraan, Chapter #3, Verse #144)
(2) Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
( , Al-Ahzaab, Chapter #33, Verse #40)
(3) But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.
( د, Muhammad, Chapter #47, Verse #2)
(4) Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
( , Al-Fath, Chapter #48, Verse #29)
The word(s) "Muhammad" appears 4 time(s) in 4 verse(s) in Quran in Abdullah Yusuf Ali translation.
The word(s) "Ahmad" appears 1 time(s) in 1 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
( , As-Saff, Chapter #61, Verse #6)
The word(s) "Ahmad" appears 1 time(s) in 1 verse(s) in Quran in Abdullah Yusuf Ali translation.
The word(s) "Prophet" appears 92 time(s) in 89 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the Prophets of Allah in times gone by, if ye did indeed believe?"
( , Al-Baqara, Chapter #2, Verse #91)
(2) Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
( , Al-Baqara, Chapter #2, Verse #136)
(3) Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a Prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
( , Al-Baqara, Chapter #2, Verse #246)
(4) Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
( , Al-Baqara, Chapter #2, Verse #247)
(5) And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
( , Al-Baqara, Chapter #2, Verse #248)
(6) As to those who deny the Signs of Allah and in defiance of right, slay the Prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
(, Aal-i-Imraan, Chapter #3, Verse #21)
(7) While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a Prophet,- of the (goodly) company of the righteous."
(, Aal-i-Imraan, Chapter #3, Verse #39)
(8) Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
(, Aal-i-Imraan, Chapter #3, Verse #68)
(9) It is not (possible) that a man, to whom is given the Book, and Wisdom, and theProphetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
(, Aal-i-Imraan, Chapter #3, Verse #79)
(10) Nor would he instruct you to take angels and Prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
(, Aal-i-Imraan, Chapter #3, Verse #80)
(11) Behold! Allah took the covenant of the Prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
(, Aal-i-Imraan, Chapter #3, Verse #81)
(12) Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
(, Aal-i-Imraan, Chapter #3, Verse #84)
(13) Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the Prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
(, Aal-i-Imraan, Chapter #3, Verse #112)
(14) How many of the Prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.
(, Aal-i-Imraan, Chapter #3, Verse #146)
(15) No Prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.
(, Aal-i-Imraan, Chapter #3, Verse #161)
(16) Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the Prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!
(, Aal-i-Imraan, Chapter #3, Verse #181)
(17) All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the Prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
( , An-Nisaa, Chapter #4, Verse #69)
(18) "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?
( , An-Nisaa, Chapter #4, Verse #78)
(19) Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced Prophets among you, made you kings, and gave you what He had not given to any other among the peoples.
( ئد, Al-Maaida, Chapter #5, Verse #20)
(20) It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
( ئد, Al-Maaida, Chapter #5, Verse #44)
(21) If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
( ئد, Al-Maaida, Chapter #5, Verse #81)
(22) These were the men to whom We gave the Book, and authority, and Prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
( , Al-An'aam, Chapter #6, Verse #89)
(23) Those were the (Prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
( , Al-An'aam, Chapter #6, Verse #90)
(24) Whenever We sent a Prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
( , Al-A'raaf, Chapter #7, Verse #94)
(25) "Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
( , Al-A'raaf, Chapter #7, Verse #157)
(26) Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the UnletteredProphet, who believeth in Allah and His words: follow him that (so) ye may be guided."
( , Al-A'raaf, Chapter #7, Verse #158)
(27) O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.
( , Al-Anfaal, Chapter #8, Verse #64)
(28) O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
( , Al-Anfaal, Chapter #8, Verse #65)
(29) It is not fitting for a Prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
( , Al-Anfaal, Chapter #8, Verse #67)
(30) O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."
( , Al-Anfaal, Chapter #8, Verse #70)
(31) Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.
( و, At-Tawba, Chapter #9, Verse #61)
(32) O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
( و, At-Tawba, Chapter #9, Verse #73)
(33) It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.
( و, At-Tawba, Chapter #9, Verse #113)
(34) Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.
( و, At-Tawba, Chapter #9, Verse #117)
(35) Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.
( ج, Al-Hijr, Chapter #15, Verse #72)
(36) And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some Prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
( إ, Al-Israa, Chapter #17, Verse #55)
(37) He said: "I am indeed a servant of Allah: He hath given me revelation and made me a Prophet;
( , Maryam, Chapter #19, Verse #30)
(38) (Also mention in the Book (the story of) Abraham: He was a man of Truth, a Prophet.
( , Maryam, Chapter #19, Verse #41)
(39) When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a Prophet.
( , Maryam, Chapter #19, Verse #49)
(40) Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a Prophet.
( , Maryam, Chapter #19, Verse #51)
(41) And, out of Our Mercy, We gave him his brother Aaron, (also) a Prophet.
( , Maryam, Chapter #19, Verse #53)
(42) Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a Prophet.
( , Maryam, Chapter #19, Verse #54)
(43) Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a Prophet:
( , Maryam, Chapter #19, Verse #56)
(44) Those were some of the Prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
( , Maryam, Chapter #19, Verse #58)
(45) "Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!"
( , Al-Anbiyaa, Chapter #21, Verse #5)
(46) If they treat thy (mission) as false, so did the peoples before them (with theirProphets),- the People of Noah, and 'Ad and Thamud;
( ج, Al-Hajj, Chapter #22, Verse #42)
(47) Never did We send a messenger or a Prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:
( ج, Al-Hajj, Chapter #22, Verse #52)
(48) (Further, We sent a long line of Prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?"
( ؤو, Al-Muminoon, Chapter #23, Verse #23)
(49) (The Prophet) said: "O my Lord! help me: for that they accuse me of falsehood."
( ؤو, Al-Muminoon, Chapter #23, Verse #39)
(50) Thus have We made for every Prophet an enemy among the sinners: but enough is thy Lord to guide and to help.
( , Al-Furqaan, Chapter #25, Verse #31)
(51) And We gave (Abraham) Isaac and Jacob, and ordained among his progenyProphethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.
( كو, Al-Ankaboot, Chapter #29, Verse #27)
(52) O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom.
( , Al-Ahzaab, Chapter #33, Verse #1)
(53) The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
( , Al-Ahzaab, Chapter #33, Verse #6)
(54) And remember We took from the Prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant:
( , Al-Ahzaab, Chapter #33, Verse #7)
(55) Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.
( , Al-Ahzaab, Chapter #33, Verse #13)
(56) O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner.
( , Al-Ahzaab, Chapter #33, Verse #28)
(57) O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.
( , Al-Ahzaab, Chapter #33, Verse #30)
(58) O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
( , Al-Ahzaab, Chapter #33, Verse #32)
(59) There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
( , Al-Ahzaab, Chapter #33, Verse #38)
(60) Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
( , Al-Ahzaab, Chapter #33, Verse #40)
(61) O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,-
( , Al-Ahzaab, Chapter #33, Verse #45)
(62) O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
( , Al-Ahzaab, Chapter #33, Verse #50)
(63) O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
( , Al-Ahzaab, Chapter #33, Verse #53)
(64) Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect.
( , Al-Ahzaab, Chapter #33, Verse #56)
(65) O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
( , Al-Ahzaab, Chapter #33, Verse #59)
(66) We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
( , Yaseen, Chapter #36, Verse #69)
(67) And We gave him the good news of Isaac - a Prophet,- one of the Righteous.
( , As-Saaffaat, Chapter #37, Verse #112)
(68) And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the Prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).
( , Az-Zumar, Chapter #39, Verse #69)
(69) But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against theirProphet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!
( غ, Al-Ghaafir, Chapter #40, Verse #5)
(70) But how many were the Prophets We sent amongst the peoples of old?
( , Az-Zukhruf, Chapter #43, Verse #6)
(71) And never came there a Prophet to them but they mocked him.
( , Az-Zukhruf, Chapter #43, Verse #7)
(72) He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (Prophets) are sent (on a mission at all)."
( , Az-Zukhruf, Chapter #43, Verse #24)
(73) (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
( , Az-Zukhruf, Chapter #43, Verse #88)
(74) We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
( جث, Al-Jaathiya, Chapter #45, Verse #16)
(75) O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
( ج, Al-Hujuraat, Chapter #49, Verse #2)
(76) The (Prophet's) (mind and) heart in no way falsified that which he saw.
( ج, An-Najm, Chapter #53, Verse #11)
(77) Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
( , Al-Qamar, Chapter #54, Verse #6)
(78) And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors.
( دد, Al-Hadid, Chapter #57, Verse #26)
(79) O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back.
( جد, Al-Mujaadila, Chapter #58, Verse #9)
(80) O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
( , Al-Mumtahana, Chapter #60, Verse #1)
(81) O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
( , Al-Mumtahana, Chapter #60, Verse #12)
(82) O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
( ط, At-Talaaq, Chapter #65, Verse #1)
(83) O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful.
( , At-Tahrim, Chapter #66, Verse #1)
(84) When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)."
( , At-Tahrim, Chapter #66, Verse #3)
(85) O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."
( , At-Tahrim, Chapter #66, Verse #8)
(86) O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed).
( , At-Tahrim, Chapter #66, Verse #9)
(87) (The Prophet) frowned and turned away,
( , Abasa, Chapter #80, Verse #1)
(88) The Thamud (people) rejected (their Prophet) through their inordinate wrong-doing,
( ش, Ash-Shams, Chapter #91, Verse #11)
(89) Then they rejected him (as a false Prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!
( ش, Ash-Shams, Chapter #91, Verse #14)
The word(s) "Prophet" appears 92 time(s) in 89 verse(s) in Quran in Abdullah Yusuf Ali translation.
The word(s) "Messenger" appears 387 time(s) in 344 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
( , Al-Baqara, Chapter #2, Verse #61)
(2) We gave Moses the Book and followed him up with a succession of Messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a Messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
( , Al-Baqara, Chapter #2, Verse #87)
(3) Whoever is an enemy to Allah and His angels and Messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith.
( , Al-Baqara, Chapter #2, Verse #98)
(4) And when there came to them a Messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
( , Al-Baqara, Chapter #2, Verse #101)
(5) O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.
( , Al-Baqara, Chapter #2, Verse #104)
(6) Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
( , Al-Baqara, Chapter #2, Verse #108)
(7) "Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
( , Al-Baqara, Chapter #2, Verse #129)
(8) Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
( , Al-Baqara, Chapter #2, Verse #143)
(9) A similar (favour have ye already received) in that We have sent among you aMessenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
( , Al-Baqara, Chapter #2, Verse #151)
(10) It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
( , Al-Baqara, Chapter #2, Verse #177)
(11) Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
( , Al-Baqara, Chapter #2, Verse #213)
(12) Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
( , Al-Baqara, Chapter #2, Verse #214)
(13) These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the Messengers.
( , Al-Baqara, Chapter #2, Verse #252)
(14) Those Messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
( , Al-Baqara, Chapter #2, Verse #253)
(15) It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
( , Al-Baqara, Chapter #2, Verse #272)
(16) If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
( , Al-Baqara, Chapter #2, Verse #279)
(17) The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and HisMessengers. "We make no distinction (they say) between one and another of HisMessengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
( , Al-Baqara, Chapter #2, Verse #285)
(18) Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
(, Aal-i-Imraan, Chapter #3, Verse #32)
(19) This is part of the tidings of the things unseen, which We reveal unto thee (OMessenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
(, Aal-i-Imraan, Chapter #3, Verse #44)
(20) "And (appoint him) a Messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
(, Aal-i-Imraan, Chapter #3, Verse #49)
(21) "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
(, Aal-i-Imraan, Chapter #3, Verse #53)
(22) Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a Messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
(, Aal-i-Imraan, Chapter #3, Verse #81)
(23) How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
(, Aal-i-Imraan, Chapter #3, Verse #86)
(24) And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.
(, Aal-i-Imraan, Chapter #3, Verse #101)
(25) And obey Allah and the Messenger; that ye may obtain mercy.
(, Aal-i-Imraan, Chapter #3, Verse #132)
(26) Muhammad is no more than a Messenger: many Were the Messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
(, Aal-i-Imraan, Chapter #3, Verse #144)
(27) Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
(, Aal-i-Imraan, Chapter #3, Verse #153)
(28) Allah did confer a great favour on the believers when He sent among them aMessenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
(, Aal-i-Imraan, Chapter #3, Verse #164)
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(29) Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-
(, Aal-i-Imraan, Chapter #3, Verse #172)
(30) Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His Messengers: And if ye believe and do right, ye have a reward without measure.
(, Aal-i-Imraan, Chapter #3, Verse #179)
(31) They (also) said: "Allah took our promise not to believe in an Messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to youMessengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"
(, Aal-i-Imraan, Chapter #3, Verse #183)
(32) Then if they reject thee, so were rejected Messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
(, Aal-i-Imraan, Chapter #3, Verse #184)
(33) "Our Lord! Grant us what Thou didst promise unto us through Thine Messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
(, Aal-i-Imraan, Chapter #3, Verse #194)
(34) Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
( , An-Nisaa, Chapter #4, Verse #13)
(35) But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
( , An-Nisaa, Chapter #4, Verse #14)
(36) On that day those who reject Faith and disobey the Messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
( , An-Nisaa, Chapter #4, Verse #42)
(37) O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and HisMessenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
( , An-Nisaa, Chapter #4, Verse #59)
(38) When it is said to them: "Come to what Allah hath revealed, and to theMessenger": Thou seest the Hypocrites avert their faces from thee in disgust.
( , An-Nisaa, Chapter #4, Verse #61)
(39) We sent not a Messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.
( , An-Nisaa, Chapter #4, Verse #64)
(40) All who obey Allah and the Messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
( , An-Nisaa, Chapter #4, Verse #69)
(41) Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a Messenger to (instruct) mankind. And enough is Allah for a witness.
( , An-Nisaa, Chapter #4, Verse #79)
(42) He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
( , An-Nisaa, Chapter #4, Verse #80)
(43) When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
( , An-Nisaa, Chapter #4, Verse #83)
(44) He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.
( , An-Nisaa, Chapter #4, Verse #100)
(45) When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
( , An-Nisaa, Chapter #4, Verse #102)
(46) If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!
( , An-Nisaa, Chapter #4, Verse #115)
(47) O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.
( , An-Nisaa, Chapter #4, Verse #136)
(48) Those who deny Allah and His Messengers, and (those who) wish to separate Allah from His Messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-
( , An-Nisaa, Chapter #4, Verse #150)
(49) To those who believe in Allah and His Messengers and make no distinction between any of the Messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
( , An-Nisaa, Chapter #4, Verse #152)
(50) (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
( , An-Nisaa, Chapter #4, Verse #155)
(51) That they said (in boast), "We killed Christ Jesus the son of Mary, the Messengerof Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
( , An-Nisaa, Chapter #4, Verse #157)
I love Muhammed (BPUH) more than my life because he is the cause of all creations of the Almighty. Muhammed (BPUH) loves his people, he cares the most of his people and he is peace for all universes.
Muhammed (P.B.U.H.) in various religious scriptures of the world is available on google & youtube.
Muhammed (BPUH) The Most influential single figure in human history search yourself on google & youtube.
The Kalki Puran is on our beloved prophet Mohammad (PBUH) is available on google & youtube.
The bible witnesses that Muhammed was a prophet, is available on google & youtube.
Every prophet is the word of Almighty including Jesus.
All muslims already believe in Jesus as a great prophet but our prophet is the leader of all prophets.
Please read the book Muhammad (BPUH) in the Buddhist scriptures written by some Buddhist modern scholars Lord Buddha was no one but the Prophet of the Almighty.
Lord Jesus is coming back as a follower of the last prophet (The leader of all prophets) Mohammad (B.P.U.H).
The word(s) "Muhammad" appears 4 time(s) in 4 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
(, Aal-i-Imraan, Chapter #3, Verse #144)
(2) Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
( , Al-Ahzaab, Chapter #33, Verse #40)
(3) But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.
( د, Muhammad, Chapter #47, Verse #2)
(4) Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
( , Al-Fath, Chapter #48, Verse #29)
The word(s) "Muhammad" appears 4 time(s) in 4 verse(s) in Quran in Abdullah Yusuf Ali translation.
The word(s) "Ahmad" appears 1 time(s) in 1 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
( , As-Saff, Chapter #61, Verse #6)
The word(s) "Ahmad" appears 1 time(s) in 1 verse(s) in Quran in Abdullah Yusuf Ali translation.
The word(s) "Prophet" appears 92 time(s) in 89 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the Prophets of Allah in times gone by, if ye did indeed believe?"
( , Al-Baqara, Chapter #2, Verse #91)
(2) Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
( , Al-Baqara, Chapter #2, Verse #136)
(3) Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a Prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
( , Al-Baqara, Chapter #2, Verse #246)
(4) Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
( , Al-Baqara, Chapter #2, Verse #247)
(5) And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
( , Al-Baqara, Chapter #2, Verse #248)
(6) As to those who deny the Signs of Allah and in defiance of right, slay the Prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
(, Aal-i-Imraan, Chapter #3, Verse #21)
(7) While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a Prophet,- of the (goodly) company of the righteous."
(, Aal-i-Imraan, Chapter #3, Verse #39)
(8) Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
(, Aal-i-Imraan, Chapter #3, Verse #68)
(9) It is not (possible) that a man, to whom is given the Book, and Wisdom, and theProphetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
(, Aal-i-Imraan, Chapter #3, Verse #79)
(10) Nor would he instruct you to take angels and Prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
(, Aal-i-Imraan, Chapter #3, Verse #80)
(11) Behold! Allah took the covenant of the Prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
(, Aal-i-Imraan, Chapter #3, Verse #81)
(12) Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
(, Aal-i-Imraan, Chapter #3, Verse #84)
(13) Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the Prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
(, Aal-i-Imraan, Chapter #3, Verse #112)
(14) How many of the Prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.
(, Aal-i-Imraan, Chapter #3, Verse #146)
(15) No Prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.
(, Aal-i-Imraan, Chapter #3, Verse #161)
(16) Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the Prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!
(, Aal-i-Imraan, Chapter #3, Verse #181)
(17) All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the Prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
( , An-Nisaa, Chapter #4, Verse #69)
(18) "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?
( , An-Nisaa, Chapter #4, Verse #78)
(19) Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced Prophets among you, made you kings, and gave you what He had not given to any other among the peoples.
( ئد, Al-Maaida, Chapter #5, Verse #20)
(20) It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
( ئد, Al-Maaida, Chapter #5, Verse #44)
(21) If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
( ئد, Al-Maaida, Chapter #5, Verse #81)
(22) These were the men to whom We gave the Book, and authority, and Prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
( , Al-An'aam, Chapter #6, Verse #89)
(23) Those were the (Prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
( , Al-An'aam, Chapter #6, Verse #90)
(24) Whenever We sent a Prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
( , Al-A'raaf, Chapter #7, Verse #94)
(25) "Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
( , Al-A'raaf, Chapter #7, Verse #157)
(26) Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the UnletteredProphet, who believeth in Allah and His words: follow him that (so) ye may be guided."
( , Al-A'raaf, Chapter #7, Verse #158)
(27) O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.
( , Al-Anfaal, Chapter #8, Verse #64)
(28) O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
( , Al-Anfaal, Chapter #8, Verse #65)
(29) It is not fitting for a Prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
( , Al-Anfaal, Chapter #8, Verse #67)
(30) O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."
( , Al-Anfaal, Chapter #8, Verse #70)
(31) Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.
( و, At-Tawba, Chapter #9, Verse #61)
(32) O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
( و, At-Tawba, Chapter #9, Verse #73)
(33) It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.
( و, At-Tawba, Chapter #9, Verse #113)
(34) Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.
( و, At-Tawba, Chapter #9, Verse #117)
(35) Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.
( ج, Al-Hijr, Chapter #15, Verse #72)
(36) And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some Prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
( إ, Al-Israa, Chapter #17, Verse #55)
(37) He said: "I am indeed a servant of Allah: He hath given me revelation and made me a Prophet;
( , Maryam, Chapter #19, Verse #30)
(38) (Also mention in the Book (the story of) Abraham: He was a man of Truth, a Prophet.
( , Maryam, Chapter #19, Verse #41)
(39) When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a Prophet.
( , Maryam, Chapter #19, Verse #49)
(40) Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a Prophet.
( , Maryam, Chapter #19, Verse #51)
(41) And, out of Our Mercy, We gave him his brother Aaron, (also) a Prophet.
( , Maryam, Chapter #19, Verse #53)
(42) Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a Prophet.
( , Maryam, Chapter #19, Verse #54)
(43) Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a Prophet:
( , Maryam, Chapter #19, Verse #56)
(44) Those were some of the Prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
( , Maryam, Chapter #19, Verse #58)
(45) "Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!"
( , Al-Anbiyaa, Chapter #21, Verse #5)
(46) If they treat thy (mission) as false, so did the peoples before them (with theirProphets),- the People of Noah, and 'Ad and Thamud;
( ج, Al-Hajj, Chapter #22, Verse #42)
(47) Never did We send a messenger or a Prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:
( ج, Al-Hajj, Chapter #22, Verse #52)
(48) (Further, We sent a long line of Prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?"
( ؤو, Al-Muminoon, Chapter #23, Verse #23)
(49) (The Prophet) said: "O my Lord! help me: for that they accuse me of falsehood."
( ؤو, Al-Muminoon, Chapter #23, Verse #39)
(50) Thus have We made for every Prophet an enemy among the sinners: but enough is thy Lord to guide and to help.
( , Al-Furqaan, Chapter #25, Verse #31)
(51) And We gave (Abraham) Isaac and Jacob, and ordained among his progenyProphethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.
( كو, Al-Ankaboot, Chapter #29, Verse #27)
(52) O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom.
( , Al-Ahzaab, Chapter #33, Verse #1)
(53) The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
( , Al-Ahzaab, Chapter #33, Verse #6)
(54) And remember We took from the Prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant:
( , Al-Ahzaab, Chapter #33, Verse #7)
(55) Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.
( , Al-Ahzaab, Chapter #33, Verse #13)
(56) O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner.
( , Al-Ahzaab, Chapter #33, Verse #28)
(57) O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.
( , Al-Ahzaab, Chapter #33, Verse #30)
(58) O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
( , Al-Ahzaab, Chapter #33, Verse #32)
(59) There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
( , Al-Ahzaab, Chapter #33, Verse #38)
(60) Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
( , Al-Ahzaab, Chapter #33, Verse #40)
(61) O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,-
( , Al-Ahzaab, Chapter #33, Verse #45)
(62) O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
( , Al-Ahzaab, Chapter #33, Verse #50)
(63) O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
( , Al-Ahzaab, Chapter #33, Verse #53)
(64) Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect.
( , Al-Ahzaab, Chapter #33, Verse #56)
(65) O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
( , Al-Ahzaab, Chapter #33, Verse #59)
(66) We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
( , Yaseen, Chapter #36, Verse #69)
(67) And We gave him the good news of Isaac - a Prophet,- one of the Righteous.
( , As-Saaffaat, Chapter #37, Verse #112)
(68) And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the Prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).
( , Az-Zumar, Chapter #39, Verse #69)
(69) But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against theirProphet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!
( غ, Al-Ghaafir, Chapter #40, Verse #5)
(70) But how many were the Prophets We sent amongst the peoples of old?
( , Az-Zukhruf, Chapter #43, Verse #6)
(71) And never came there a Prophet to them but they mocked him.
( , Az-Zukhruf, Chapter #43, Verse #7)
(72) He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (Prophets) are sent (on a mission at all)."
( , Az-Zukhruf, Chapter #43, Verse #24)
(73) (Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
( , Az-Zukhruf, Chapter #43, Verse #88)
(74) We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
( جث, Al-Jaathiya, Chapter #45, Verse #16)
(75) O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
( ج, Al-Hujuraat, Chapter #49, Verse #2)
(76) The (Prophet's) (mind and) heart in no way falsified that which he saw.
( ج, An-Najm, Chapter #53, Verse #11)
(77) Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
( , Al-Qamar, Chapter #54, Verse #6)
(78) And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors.
( دد, Al-Hadid, Chapter #57, Verse #26)
(79) O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back.
( جد, Al-Mujaadila, Chapter #58, Verse #9)
(80) O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
( , Al-Mumtahana, Chapter #60, Verse #1)
(81) O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
( , Al-Mumtahana, Chapter #60, Verse #12)
(82) O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
( ط, At-Talaaq, Chapter #65, Verse #1)
(83) O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful.
( , At-Tahrim, Chapter #66, Verse #1)
(84) When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)."
( , At-Tahrim, Chapter #66, Verse #3)
(85) O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."
( , At-Tahrim, Chapter #66, Verse #8)
(86) O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed).
( , At-Tahrim, Chapter #66, Verse #9)
(87) (The Prophet) frowned and turned away,
( , Abasa, Chapter #80, Verse #1)
(88) The Thamud (people) rejected (their Prophet) through their inordinate wrong-doing,
( ش, Ash-Shams, Chapter #91, Verse #11)
(89) Then they rejected him (as a false Prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!
( ش, Ash-Shams, Chapter #91, Verse #14)
The word(s) "Prophet" appears 92 time(s) in 89 verse(s) in Quran in Abdullah Yusuf Ali translation.
The word(s) "Messenger" appears 387 time(s) in 344 verse(s) in Quran in Abdullah Yusuf Ali translation.
(1) And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
( , Al-Baqara, Chapter #2, Verse #61)
(2) We gave Moses the Book and followed him up with a succession of Messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a Messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
( , Al-Baqara, Chapter #2, Verse #87)
(3) Whoever is an enemy to Allah and His angels and Messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith.
( , Al-Baqara, Chapter #2, Verse #98)
(4) And when there came to them a Messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
( , Al-Baqara, Chapter #2, Verse #101)
(5) O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.
( , Al-Baqara, Chapter #2, Verse #104)
(6) Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
( , Al-Baqara, Chapter #2, Verse #108)
(7) "Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
( , Al-Baqara, Chapter #2, Verse #129)
(8) Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
( , Al-Baqara, Chapter #2, Verse #143)
(9) A similar (favour have ye already received) in that We have sent among you aMessenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
( , Al-Baqara, Chapter #2, Verse #151)
(10) It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
( , Al-Baqara, Chapter #2, Verse #177)
(11) Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
( , Al-Baqara, Chapter #2, Verse #213)
(12) Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
( , Al-Baqara, Chapter #2, Verse #214)
(13) These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the Messengers.
( , Al-Baqara, Chapter #2, Verse #252)
(14) Those Messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
( , Al-Baqara, Chapter #2, Verse #253)
(15) It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
( , Al-Baqara, Chapter #2, Verse #272)
(16) If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
( , Al-Baqara, Chapter #2, Verse #279)
(17) The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and HisMessengers. "We make no distinction (they say) between one and another of HisMessengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
( , Al-Baqara, Chapter #2, Verse #285)
(18) Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
(, Aal-i-Imraan, Chapter #3, Verse #32)
(19) This is part of the tidings of the things unseen, which We reveal unto thee (OMessenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
(, Aal-i-Imraan, Chapter #3, Verse #44)
(20) "And (appoint him) a Messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
(, Aal-i-Imraan, Chapter #3, Verse #49)
(21) "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
(, Aal-i-Imraan, Chapter #3, Verse #53)
(22) Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a Messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
(, Aal-i-Imraan, Chapter #3, Verse #81)
(23) How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
(, Aal-i-Imraan, Chapter #3, Verse #86)
(24) And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.
(, Aal-i-Imraan, Chapter #3, Verse #101)
(25) And obey Allah and the Messenger; that ye may obtain mercy.
(, Aal-i-Imraan, Chapter #3, Verse #132)
(26) Muhammad is no more than a Messenger: many Were the Messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
(, Aal-i-Imraan, Chapter #3, Verse #144)
(27) Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
(, Aal-i-Imraan, Chapter #3, Verse #153)
(28) Allah did confer a great favour on the believers when He sent among them aMessenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
(, Aal-i-Imraan, Chapter #3, Verse #164)
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(29) Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-
(, Aal-i-Imraan, Chapter #3, Verse #172)
(30) Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His Messengers: And if ye believe and do right, ye have a reward without measure.
(, Aal-i-Imraan, Chapter #3, Verse #179)
(31) They (also) said: "Allah took our promise not to believe in an Messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to youMessengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"
(, Aal-i-Imraan, Chapter #3, Verse #183)
(32) Then if they reject thee, so were rejected Messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
(, Aal-i-Imraan, Chapter #3, Verse #184)
(33) "Our Lord! Grant us what Thou didst promise unto us through Thine Messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
(, Aal-i-Imraan, Chapter #3, Verse #194)
(34) Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
( , An-Nisaa, Chapter #4, Verse #13)
(35) But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
( , An-Nisaa, Chapter #4, Verse #14)
(36) On that day those who reject Faith and disobey the Messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
( , An-Nisaa, Chapter #4, Verse #42)
(37) O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and HisMessenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
( , An-Nisaa, Chapter #4, Verse #59)
(38) When it is said to them: "Come to what Allah hath revealed, and to theMessenger": Thou seest the Hypocrites avert their faces from thee in disgust.
( , An-Nisaa, Chapter #4, Verse #61)
(39) We sent not a Messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.
( , An-Nisaa, Chapter #4, Verse #64)
(40) All who obey Allah and the Messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
( , An-Nisaa, Chapter #4, Verse #69)
(41) Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a Messenger to (instruct) mankind. And enough is Allah for a witness.
( , An-Nisaa, Chapter #4, Verse #79)
(42) He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
( , An-Nisaa, Chapter #4, Verse #80)
(43) When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
( , An-Nisaa, Chapter #4, Verse #83)
(44) He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.
( , An-Nisaa, Chapter #4, Verse #100)
(45) When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
( , An-Nisaa, Chapter #4, Verse #102)
(46) If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!
( , An-Nisaa, Chapter #4, Verse #115)
(47) O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.
( , An-Nisaa, Chapter #4, Verse #136)
(48) Those who deny Allah and His Messengers, and (those who) wish to separate Allah from His Messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-
( , An-Nisaa, Chapter #4, Verse #150)
(49) To those who believe in Allah and His Messengers and make no distinction between any of the Messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
( , An-Nisaa, Chapter #4, Verse #152)
(50) (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
( , An-Nisaa, Chapter #4, Verse #155)
(51) That they said (in boast), "We killed Christ Jesus the son of Mary, the Messengerof Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
( , An-Nisaa, Chapter #4, Verse #157)